What makes Ghusl Fard?
On five occasions the Ghusl is Fard.
1) Release
of sperm with pleasure. If jumped from a higher place or lifted
heavier stuff which caused sperm to discharge, Ghusl is not wajib
but will break the Wazoo.
2) Wet dream with semen discharge.
3) When ever the tip of man's private part (mushroom) enters woman's
private part.(Even with intention or without intention)
4) Haiz (monthly period for women)
5) Nafaas ( The release of blood after a woman gives birth)
Fards in Ghusl.
There are three fards in Ghusl.
1) To
wash mouth with water as it should reach all the parts internally.
From lips to the base of throat. If not fasting gargle. If there
is any thing stuck in between teeth such as a piece of meat, paan,
beetle nut; it should be removed before Ghusl or the Ghusl will
not be completed.
2) To wash inside of nose with water. Water should be pulled hard
enough all the way to the soft part of the base of nose. If there
is any dry phlegm (hard ratoobat) inside the nose it must be cleaned
and if a the nose is pierced water should be forced into the hole
or the Ghusl will not be completed.
3) To wash the body once from head till the bottom of feet. The
water must pour over body. Every strand (hair) and skin of the body
must get wet. Even if a single strand or a small portion of skin
is not washed the Ghusl will not be completed.
Sunnats in Ghusl.
1) To
perform a ghusl in the sunnat, we must first wash both of our hands
and privates parts even if they may be clean, then if there any
najasat (impurity) on our body, we must wash it away.
2) We must perform a complete ablution.
3) While washing our face we must intend to perform a ghusl.
4) If water will not accumulate under our feet; we must wash our
feet, too.
5) We must pour water on our entire body three times. When you do
this, we must pour it on our head three times first, then on our
right shoulder three times and then on the left shoulder three times.
Each time the part on which we pour water must become completely
wet. We must also rub it gently, during the first pouring.
6) In a ghusl, it is permissible to pour the water on the limb so
as to make it flow onto another limb, which, in this case, will
be cleaned, too. For in a ghusl the whole body is counted as a one
limb. If in performing an ablution the water poured on one limb
moistens another limb, the second limb will not be considered to
have been washed.
7) When a ghusl is completed it is makruh (things which our Prophet
did not like) to perform an ablution. But it will become necessary
to perform an ablution again if it is broken while making a ghusl.